{"id":9048,"date":"2025-01-22T07:51:31","date_gmt":"2025-01-22T07:51:31","guid":{"rendered":"https:\/\/csiag.de\/?p=9048"},"modified":"2025-02-09T13:06:21","modified_gmt":"2025-02-09T13:06:21","slug":"vai-dievs-ir-sabojatajs","status":"publish","type":"post","link":"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/","title":{"rendered":"Vai Dievs ir saboj\u0101t\u0101js?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Satura r\u0101d\u012bt\u0101js<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Ist_Gott_nun_ein_Spielverderber_oder_nicht\" >Vai Dievs ir vai nav saboj\u0101t\u0101js?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Was_sagt_die_Bibel\" >Ko saka B\u012bbele?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Ein_Beispiel_aus_meinem_Leben\" >Piem\u0113rs no manas dz\u012bves<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Exkurs_%E2%80%93_Ein_unmoralisches_Angebot\" >Ekskurss - Amor\u0101ls pied\u0101v\u0101jums<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Der_Plan\" >Pl\u0101ns<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Die_Reaktion\" >Reakcija<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Die_Entscheidung\" >L\u0113mums<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Das_Nachgesprach\" >Turpm\u0101k\u0101 diskusija<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/#Fazit\" >Secin\u0101jums<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>\n<p>Redzot da\u017eus kristie\u0161us, kas staig\u0101 apk\u0101rt ar nopietn\u0101m skumj\u0101m, j\u016bs viegli var\u0113tu dom\u0101t, ka Dievs ir saboj\u0101jies.<\/p>\n\n\n\n<p>Par laimi, ir ar\u012b t\u0101di, kas patie\u0161\u0101m priec\u0101jas j\u016bs satikt.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ist_Gott_nun_ein_Spielverderber_oder_nicht\"><\/span>Vai Dievs ir vai nav saboj\u0101t\u0101js?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Ikdienas dz\u012bve ir pietiekami saspringta, vismaz daudziem no mums. T\u0101p\u0113c j\u016bs priec\u0101jaties, kad ir darba dienas beigas, b\u0113rni ir nogulu\u0161ies gult\u0101 un j\u016bs pirmo reizi dien\u0101 varat atvilkt elpu. V\u0113l lab\u0101k ir tad, kad beidzot pien\u0101k ned\u0113\u013cas nogale un j\u016bs varat atp\u016bsties kop\u0101 ar \u0123imeni vai da\u017eas stundas nodoties savam hobijam, kam\u0113r b\u0113rni rota\u013c\u0101jas ar draugu b\u0113rniem. Vai kad pirms gul\u0113tie\u0161anas velt\u0101t da\u017eas min\u016btes, lai vienk\u0101r\u0161i ieskat\u012btos zvaig\u017e\u0146otaj\u0101s debes\u012bs, ieelpotu eg\u013cu smar\u017eu d\u0101rz\u0101 vai varb\u016bt v\u0113rotu, k\u0101 j\u016bsu m\u0101jdz\u012bvnieki savstarp\u0113ji mijiedarbojas, sp\u0113l\u0113jas, kopj, \u0137i\u0137ina, sp\u0113l\u0113jas paka\u013cdz\u012b\u0161an\u0101s u. c...<\/p>\n\n\n\n<p>\u0160ie p\u0101rtraukumi pal\u012bdz mums uzkr\u0101t sp\u0113kus ikdienas darbiem, izvair\u012bties no izdeg\u0161anas, ne\u013caut organismam noguruma d\u0113\u013c nospiest av\u0101rijas bremzi, saslimt vai pat uz ilg\u0101ku laiku izvest no aprites ar sirdsl\u0113kmi.<\/p>\n\n\n\n<p>Laiku pa laikam j\u016bs varat aizdom\u0101ties \u0161ajos patie\u0161\u0101m klusajos un sv\u0113tlaim\u012bgajos br\u012b\u017eos, kad uzl\u0101d\u0113jat baterijas: \"Vai man paties\u012bb\u0101 nevajadz\u0113tu dar\u012bt to vai to, nevis skat\u012bties uz caurumiem gais\u0101 \u0161eit?\" vai \"Vai tas ir pareizi, ka es \u0161eit izbaudu savu hobiju?\".<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Was_sagt_die_Bibel\"><\/span>Ko saka B\u012bbele?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Dro\u0161i vien ikviens ir dzird\u0113jis teicienu \"Ora et labora!\", kas noz\u012bm\u0113 \"L\u016bdzies un str\u0101d\u0101!\". Tas ir krist\u012bg\u0101s dz\u012bves vadmot\u012bvs, kas att\u012bst\u012bj\u0101s v\u0113l\u012bnajos viduslaikos, lai apkopotu benedikt\u012bnie\u0161u dz\u012bvesveidu. Klostera dz\u012bve, kas bija sal\u012bdzino\u0161i izol\u0113ta no \u0101rpasaules, aprobe\u017eoj\u0101s ar darbu un l\u016bg\u0161anu, t\u0101p\u0113c br\u012bvo laiku bija j\u0101aizpilda ar B\u012bbeles las\u012b\u0161anu, lai nov\u0113rstu \"d\u012bkst\u0101vi\", k\u0101 rakst\u012bja Benedikts no Nursijas: \"D\u012bkst\u0101ve ir dv\u0113seles ienaidnieks.\"<\/p>\n\n\n\n<p>Ja \u0100dams un Ieva b\u016btu klaus\u012bju\u0161i Dieva v\u0101rdam un neb\u016btu tic\u0113ju\u0161i pretinieka s\u0101tana \u010dukstiem, m\u0113s v\u0113l \u0161odien var\u0113tu baud\u012bt parad\u012bzi un v\u0101rds \"darbs\" mums, iesp\u0113jams, b\u016btu palicis nezin\u0101ms.<\/p>\n\n\n\n<p>Diem\u017e\u0113l viss izv\u0113rt\u0101s cit\u0101di, un mums ir j\u0101pelna iztika, str\u0101d\u0101jot. M\u0113s to sav\u0101 dz\u012bv\u0113 esam pietieko\u0161i dzi\u013ci iemiesoju\u0161i.<\/p>\n\n\n\n<p>Praktiz\u0113jo\u0161i kristie\u0161i apzin\u0101s ar\u012b to, ka mums ir j\u0101b\u016bt ikdienas kontakt\u0101 ar Dievu, lai piedz\u012bvotu Vi\u0146a padomu, ka Vi\u0146\u0161 v\u0113las, lai m\u0113s Vi\u0146am l\u016bdzam par visu, kas m\u016bs satrauc, ka Vi\u0146\u0161 v\u0113las dot vair\u0101k nek\u0101 mums nepiecie\u0161ams.<\/p>\n\n\n\n<p><em>L\u016bdzieties un str\u0101d\u0101jiet<\/em> t\u0101p\u0113c nevajadz\u0113ja palikt jaut\u0101jums. Bet k\u0101 ir ar darba, m\u0101jsaimniec\u012bbas, b\u0113rnu apr\u016bpes un daudz ko citu? Vai B\u012bbele mums sniedz atbildi ar\u012b uz \u0161o jaut\u0101jumu?<\/p>\n\n\n\n<p>Ikviens, kur\u0161 paz\u012bst Dievu, pareizi pie\u0146ems, ka ar\u012b B\u012bbel\u0113 Dievs ir paudis savu nost\u0101ju \u0161aj\u0101 jaut\u0101jum\u0101, ta\u010du tikai \u013coti reti par to dzirdam kaut ko bazn\u012bcas dievkalpojumos, B\u012bbeles studij\u0101s vai citos pas\u0101kumos.<\/p>\n\n\n\n<p>T\u0101p\u0113c s\u0101ksim mekl\u0113\u0161anu un k\u0101 piem\u0113rus min\u0113sim divus B\u012bbeles pantus:<\/p>\n\n\n\n<p><em>1 Korintie\u0161iem 10, 31<\/em> saka \"<em>Lai ko j\u016bs \u0113stu, dzertu vai dar\u012btu, dariet to par godu Dievam.<\/em>\u201e<\/p>\n\n\n\n<ol class=\"wp-block-list\"><\/ol>\n\n\n\n<p>un t\u0101d\u0113j\u0101di pau\u017e galveno kristie\u0161u attieksmi, proti, visu savu dz\u012bvi - pat ikdieni\u0161\u0137\u0101s, \u0161\u0137ietami ban\u0101l\u0101s darb\u012bb\u0101s, piem\u0113ram, \u0113dot un dzerot - velt\u012bt Dievam un t\u0101d\u0113j\u0101di godin\u0101t Vi\u0146u.<\/p>\n\n\n\n<p>Vis\u0101m darb\u012bb\u0101m galu gal\u0101 ir j\u0101b\u016bt da\u013cai no Dievam t\u012bkamas dz\u012bves. Aicin\u0101jumu dar\u012bt lietas \"svaigi\" var saprast ar\u012b k\u0101 kalpo\u0161anu, kas godina Dievu un pal\u012bdz citiem cilv\u0113kiem.<\/p>\n\n\n\n<p><em>Salamans M\u0101c\u012bt\u0101js 9:10<\/em> iesaka \"<em>Visu, kas jums ir j\u0101dara, dariet to svaigi.<\/em>\u201e<\/p>\n\n\n\n<p>un ir aicin\u0101jums uz ener\u0123iskumu, atbild\u012bbas apzi\u0146u un atbild\u012bbu. <em>Dz\u012bvesprieks<\/em> - gan laic\u012bgos, gan gar\u012bgos jaut\u0101jumos.<\/p>\n\n\n\n<p><em>Dz\u012bvesprieks<\/em> ir Dieva d\u0101vana, kas rodas caur tic\u012bbu, pateic\u012bbu, cer\u012bbu un koncentr\u0113\u0161anos uz Dievu. T\u0101 nav p\u0101rejo\u0161a, bet dzi\u013ci iesak\u0146ojusies un nes m\u016bs ar\u012b gr\u016btos laikos. Joie de vivre noz\u012bm\u0113 atz\u012bt dz\u012bvi t\u0101s piln\u012bb\u0101 k\u0101 Dieva darbu un baud\u012bt to ar pateic\u012bbu, mieru un p\u0101rliec\u012bbu.<\/p>\n\n\n\n<p>B\u012bbeles dz\u012bvesprieka elementi ir, piem\u0113ram.<\/p>\n\n\n\n<p><strong>Sadraudz\u012bba ar Dievu:<\/strong><\/p>\n\n\n\n<p>Patiess prieks n\u0101k no attiec\u012bb\u0101m ar Dievu. Psalmists saka <em>Psalms 16:11<\/em>: <em>\"Tu r\u0101di man ce\u013cu uz dz\u012bvi. Tav\u0101 kl\u0101tb\u016btn\u0113 ir prieka piln\u012bba un prieks pie Tavas lab\u0101s rokas m\u016b\u017e\u012bgi.\"<\/em> <br>Pats Dievs ir dz\u012bves prieka avots.<\/p>\n\n\n\n<p><strong>Pateic\u012bba:<\/strong><\/p>\n\n\n\n<p><em>Dz\u012bvesprieks<\/em> n\u0101k no Dieva sv\u0113t\u012bbu atz\u012b\u0161anas un nov\u0113rt\u0113\u0161anas. P\u0101vils aicina 1. <em>Tesaloni\u0137ie\u0161iem 5:16-18<\/em> uz \u0161o: <em>\"Priec\u0101jieties vienm\u0113r, nep\u0101rtraukti l\u016bdzieties, par visu esiet pateic\u012bgi, jo t\u0101da ir Dieva griba Krist\u016b J\u0113z\u016b attiec\u012bb\u0101 uz jums.\"<\/em><\/p>\n\n\n\n<p><strong>Miers un uztic\u0113\u0161an\u0101s:<\/strong><\/p>\n\n\n\n<p>Prieks pieaug, kad tu uzticies Dievam un piedz\u012bvo Vi\u0146a mieru. J\u0113zus saka <em>J\u0101\u0146a 15:11<\/em><br><em>\"Es jums to esmu sac\u012bjis, lai mans prieks paliktu j\u016bsos un j\u016bsu prieks b\u016btu piln\u012bgs.\"<\/em> <\/p>\n\n\n\n<p><strong>Pakalpojumi un kopiena:<\/strong><\/p>\n\n\n\n<p>Prieku sniedz ar\u012b kalpo\u0161ana citiem un dz\u012bve kopien\u0101. P\u0101vils raksta <em>Romie\u0161iem 12:15<\/em> <em>\"Priec\u0101jieties kop\u0101 ar tiem, kas priec\u0101jas, un raudiet kop\u0101 ar tiem, kas raud.\"<\/em>  Dal\u012b\u0161an\u0101s priekos un b\u0113d\u0101s ar citiem bag\u0101tina dz\u012bvi.<\/p>\n\n\n\n<p><strong>Cer\u012bba uz m\u016b\u017e\u012bbu:<\/strong><\/p>\n\n\n\n<p>Kristie\u0161a prieks ir nesaraujami saist\u012bts ar m\u016b\u017e\u012bg\u0101s dz\u012bves cer\u012bbu (<em>Romie\u0161iem 14:17<\/em>):<br><em>\"Jo Dieva valst\u012bba nav \u0113diens un dz\u0113riens, bet taisn\u012bba, miers un prieks Sv\u0113taj\u0101 Gar\u0101.\"<\/em> <\/p>\n\n\n\n<p><strong>Neatkar\u012bba no apst\u0101k\u013ciem:<\/strong><\/p>\n\n\n\n<p><em>Dz\u012bvesprieks<\/em> nav saist\u012bta ar \u0101r\u0113ju labkl\u0101j\u012bbu vai pan\u0101kumiem. P\u0101vils saka no cietuma <em>Filipie\u0161iem 4:4<\/em>: <em>\"Priec\u0101jieties Kung\u0101 vienm\u0113r, es v\u0113lreiz saku, priec\u0101jieties!\"<\/em><\/p>\n\n\n\n<p>T\u0101p\u0113c tas at\u0161\u0137iras no t\u012bri pasaul\u012bga vai virspus\u0113ja prieka ar to, ka tas ir neatkar\u012bgs no \u0101r\u0113jiem apst\u0101k\u013ciem.<\/p>\n\n\n\n<p>T\u0101tad, ja mums ir \u013cauts priec\u0101ties, un mums patie\u0161\u0101m vajadz\u0113tu priec\u0101ties(!), mums tas j\u0101dara, ar pateic\u012bbu pie\u0146emot Dieva d\u0101v\u0101to prieku un ne\u013caujot pretiniekam likt mums justies vain\u012bgiem un aptraip\u012bt \u0161o Dieva d\u0101v\u0101to prieku.<\/p>\n\n\n\n<p>Dievs ir ieinteres\u0113ts, lai m\u0113s b\u016btu apmierin\u0101ti, laim\u012bgi, priec\u012bgi cilv\u0113ki un t\u0101d\u0113j\u0101di ar starojo\u0161u smaidu nestu pasaul\u0113 Vi\u0146a labest\u012bbu un m\u012blest\u012bbu. T\u0101p\u0113c Vi\u0146\u0161 dod mums iesp\u0113jas atp\u016bsties, vai t\u0101 b\u016btu muzic\u0113\u0161ana, glezno\u0161ana, fotograf\u0113\u0161ana, saskarsme ar dz\u012bvniekiem un augiem. Ja m\u0113s esam l\u012bdzsvaroti, tad m\u0113s varam izpild\u012bt mums izvirz\u012btos uzdevumus, jo esam veseli un mums ir sp\u0113ks to dar\u012bt, nep\u0101rp\u016bloties un neizjaucot l\u012bdzsvaru.<\/p>\n\n\n\n<p>T\u0101tad Dievs nek\u0101d\u0101 gad\u012bjum\u0101 nav iz\u0161\u0137\u0113rd\u012bgs; paties\u012bb\u0101 Vi\u0146\u0161 nep\u0101rprotami aicina m\u016bs priec\u0101ties par dz\u012bvi! Tas, ka m\u0113s, izv\u0113loties iesp\u0113jas, kas mums sag\u0101d\u0101 prieku, ierobe\u017eojamies ar t\u0101m, kas neatbilst Vi\u0146a v\u0113rt\u012bb\u0101m, nav \u012bpa\u0161i j\u0101uzsver ...<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ein_Beispiel_aus_meinem_Leben\"><\/span>Piem\u0113rs no manas dz\u012bves<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Kad m\u0101c\u012bjos \u0123imn\u0101zij\u0101, man bie\u017ei bija liela neapmierin\u0101t\u012bba, ko es izklied\u0113ju, sp\u0113l\u0113jot klavieres. Paties\u012bb\u0101 man vajadz\u0113ja(!) vingrin\u0101t dotos ska\u0146darbus. Un tie\u0161i \u0161\u012b praktiz\u0113\u0161ana, neatkar\u012bgi no t\u0101, vai t\u0101 bija dom\u0101ta \u0161ai vai skolai, man visu saboj\u0101ja.<br>\"Z\u0113nam vajadz\u0113tu b\u016bt lab\u0101k nek\u0101 mums, vec\u0101kiem\" var b\u016bt c\u0113ls mot\u012bvs, ta\u010du tas ne tikai nesasniedz iecer\u0113to m\u0113r\u0137i, \u012bpa\u0161i, ja tas neatbilst - vismaz aptuveni - b\u0113rna interes\u0113m, bet ar\u012b var \u013coti apgr\u016btin\u0101t b\u0113rna n\u0101kotni.<\/p>\n\n\n\n<p>Kaimi\u0146i no daudzdz\u012bvok\u013cu m\u0101jas vienm\u0113r bija \u013coti saj\u016bsmin\u0101ti un bie\u017ei jaut\u0101ja mammai, kas tas ir par ska\u0146darbu, bet t\u0101s visas bija improviz\u0101cijas, kas vienk\u0101r\u0161i atspogu\u013coja manu iek\u0161\u0113jo st\u0101vokli. Da\u017ereiz t\u0101s bija moll tonalit\u0101t\u0113, da\u017ereiz ma\u017eora tonalit\u0101t\u0113, un da\u017ereiz abi to\u0146i bija sajaukti.<\/p>\n\n\n\n<p>M\u016bzikas rad\u012b\u0161ana - br\u012bvi - man bija iesp\u0113ja lab\u0101k tikt gal\u0101 ar stresa l\u012bmeni. P\u0113c tam, kad ar improviz\u0101cij\u0101m veicin\u0101ju kaimi\u0146u prieku, es \u0161aj\u0101 zi\u0146\u0101 pat biju izdar\u012bjis labu darbu. Ta\u010du tolaik es to neapzin\u0101jos un pat nedom\u0101ju par to. Vien\u012bgais, kas bija skaidrs, bija tas, ka \u0161\u012b muzic\u0113\u0161ana nebija manas m\u0101tes interes\u0113s, lai gan vi\u0146a nezin\u0101ja, ka es nesp\u0113l\u0113ju ska\u0146darbus, kurus vingrin\u0101ju.<\/p>\n\n\n\n<p>Var rasties jaut\u0101jums, vai \u0161\u012b sp\u0113le bija par labu Dievam. Skatoties uz iepriek\u0161 min\u0113tajiem B\u012bbeles cit\u0101tiem, es pie\u013cauju, ka Dievs man klan\u0101s, jo es \u0161aj\u0101 laik\u0101 dar\u012bju kaut ko labu savai vesel\u012bbai, atguvu l\u012bdzsvaru un sp\u0113le sag\u0101d\u0101ja prieku ar\u012b citiem cilv\u0113kiem.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Ein_unmoralisches_Angebot\"><\/span>Ekskurss - Amor\u0101ls pied\u0101v\u0101jums<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Iedom\u0101jieties, ka esat kop\u0101 ar draugu grupu un esat iepl\u0101noju\u0161i ned\u0113\u013cas nogali br\u012bvdienu m\u0101j\u0101. Perspekt\u012bvas par daudz jautr\u012bbas, labu \u0113dienu un savies\u012bgiem vakariem ikvienu dara gaidu pilnu. Grup\u0101 ir ar\u012b cilv\u0113ki, kuri ir \u013coti dievbij\u012bgi un iev\u0113ro savus reli\u0123iskos principus. Ta\u010du vakara gait\u0101 s\u0101k att\u012bst\u012bties diskusija.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Plan\"><\/span>Pl\u0101ns<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Piektdienas vakars. Grupa ir vienojusies p\u0113c vakari\u0146\u0101m sar\u012bkot nelielu ball\u012bti. Da\u017ei no draugiem atbalsta ball\u012bti l\u012bdz v\u0113lai naktij ar m\u016bziku, dej\u0101m un nedaudz alkohola. Citi, t\u0101pat k\u0101 j\u016bs, nav \u012bpa\u0161i reli\u0123iski noska\u0146oti, bet jums ir laba saj\u016bta, ka p\u0101rm\u0113r\u012bga dzer\u0161ana un gara, v\u0113la nakts pavad\u012b\u0161ana ne vienm\u0113r ir lab\u0101kais l\u0113mums, \u012bpa\u0161i, ja n\u0101kamaj\u0101 dien\u0101 v\u0113laties daudz ko dar\u012bt.<\/p>\n\n\n\n<p>Sarunai pievienojas tic\u012bgs draugs, sauksim vi\u0146u par D\u0101vidu. Vi\u0146\u0161 saka: \"Man ir saj\u016bta, ka Dievs mums r\u0101da skaidru veidu, k\u0101 dz\u012bvot. P\u0101r\u0101k daudz ball\u012b\u0161u, p\u0101r\u0101k daudz dzer\u0161anas, tas neved pie nek\u0101 laba. Dievs v\u0113las, lai m\u0113s r\u016bp\u0113jamies par sevi un saviem \u0137erme\u0146iem.\"<br>D\u0101vids nav cilv\u0113ks, kas b\u016btu principi\u0101li pret jautr\u012bbu, ta\u010du vi\u0146am ir robe\u017ea, kuru vi\u0146\u0161 nev\u0113las p\u0101rk\u0101pt, ja tas var\u0113tu p\u0101rk\u0101pt Dieva v\u0113rt\u012bbas, kuras vi\u0146\u0161 ar\u012b uzskata par aizsarg\u0101jamu reli\u0123isk\u0101s p\u0101rliec\u012bbas sast\u0101vda\u013cu.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Die_Reaktion\"><\/span>Reakcija<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Da\u017ei no vi\u0146a draugiem uz to rea\u0123\u0113 ar sapratni, bet citi izturas noraido\u0161i. Viens no draugiem, kur\u0161 ir daudz mier\u012bg\u0101ks attiec\u012bb\u0101 uz reli\u0123isk\u0101m t\u0113m\u0101m, saka: \"N\u0101c, Deivid, tas nav nemaz tik slikti. T\u0101 ir tikai jautr\u012bba. M\u0113s varam svin\u0113t, nesaboj\u0101jot sevi. Turkl\u0101t Dievs neb\u016bs dusm\u012bgs uz mums, ja m\u0113s nedaudz p\u0101rsp\u012bl\u0113sim, vai ne?\" Cits, kur\u0161 sevi d\u0113v\u0113 dr\u012bz\u0101k par agnosti\u0137i, iejaucas: \"Kas zina, ko dom\u0101 Dievs? Es nedom\u0101ju, ka vi\u0146am r\u016bp kaut kas t\u0101ds k\u0101 m\u016bsu ball\u012bte.\"<\/p>\n\n\n\n<p>\u0160aj\u0101 br\u012bd\u012b Deivids j\u016btas ne\u0113rti un saka: \"Manupr\u0101t, ir svar\u012bgi, lai m\u0113s cien\u012btu sevi un dz\u012bvotu m\u0113reni. Un man tas noz\u012bm\u0113, ka, run\u0101jot par izklaidi un atp\u016btu, ir j\u0101iev\u0113ro savi principi.\" Vi\u0146\u0161 klusi pievienojas aplim, bet \u013cauj noprast, ka vi\u0146\u0161 savu izklaidi organiz\u0113 cit\u0101di.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Die_Entscheidung\"><\/span>L\u0113mums<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>P\u0113c da\u017e\u0101m p\u0101rrun\u0101m grupa nolemj ierobe\u017eot svin\u012bbas, kas noz\u012bm\u0113, ka nedr\u012bkst p\u0101rm\u0113r\u012bgi izklaid\u0113ties v\u0113lu vakar\u0101 un p\u0101rm\u0113r\u012bgi lietot alkoholu. Da\u017ei ir v\u012blu\u0161ies, bet p\u0101r\u0113jie galu gal\u0101 respekt\u0113 Deivida v\u0113lmes un p\u0101rliec\u012bbu. Vi\u0146i vienojas pavad\u012bt nakti maz\u0101k\u0101 komp\u0101nij\u0101, bez liela trok\u0161\u0146a un p\u0101rm\u0113r\u012bga alkohola pat\u0113ri\u0146a.<\/p>\n\n\n\n<p>Tom\u0113r jaut\u0101jums paliek atkl\u0101ts: Vai Dievs \u0161aj\u0101 gad\u012bjum\u0101 ir saboj\u0101t\u0101js?<\/p>\n\n\n\n<p>D\u0101vidam Dievs nav ierobe\u017eojums, bet gan dr\u012bz\u0101k ce\u013cvedis. Vi\u0146\u0161 neredz Dievu k\u0101 saboj\u0101t\u0101ju, bet gan k\u0101 k\u0101du, kas r\u0101da ce\u013cu uz pilnv\u0113rt\u012bg\u0101ku, cie\u0146pilnv\u0113rt\u012bg\u0101ku dz\u012bvi. Vi\u0146am tas noz\u012bm\u0113, ka ir j\u0101b\u016bt m\u0113renam vis\u0101, ko tu dari. Vi\u0146\u0161 saprot, ka jautr\u012bba un prieks ir svar\u012bgi, ta\u010du vi\u0146\u0161 uzskata, ka \u0161\u012bm liet\u0101m nav j\u0101b\u016bt pretrun\u0101 ar labu un mor\u0101lu dz\u012bvi.<\/p>\n\n\n\n<p>Citiem draugiem viss izskat\u0101s nedaudz sav\u0101d\u0101k. Vi\u0146i j\u016btas ierobe\u017eoti sav\u0101s tie\u0161aj\u0101s v\u0113lm\u0113s izklaid\u0113ties D\u0101vida p\u0101rliec\u012bbas d\u0113\u013c un pr\u0101to, vai Dievs \u0161aj\u0101 gad\u012bjum\u0101 tie\u0161\u0101m ir saboj\u0101jis. Vi\u0146i uzskata, ka dz\u012bve ir ar\u012b j\u0101bauda, un jaut\u0101, vai tie\u0161\u0101m ir tik slikti, ja ik pa laikam p\u0101rk\u0101pj savas robe\u017eas.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Das_Nachgesprach\"><\/span>Turpm\u0101k\u0101 diskusija<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>N\u0101kamaj\u0101 r\u012bt\u0101 noska\u0146ojums ir nedaudz mier\u012bg\u0101ks. Ball\u012bte bija klus\u0101ka, nek\u0101 s\u0101kotn\u0113ji bija pl\u0101nots, ta\u010du t\u0101 bija laba t\u0113rz\u0113\u0161ana, un visi sp\u0113ja cien\u012bt viens otru.<\/p>\n\n\n\n<p>Da\u017ei draugi saprata, ka vi\u0146iem ir labi iet agri gul\u0113t un n\u0101kamaj\u0101 dien\u0101 atp\u016bsties. Vi\u0146i bija pateic\u012bgi D\u0101vidam par to, ka vi\u0146\u0161 lika vi\u0146iem padom\u0101t, pat ja s\u0101kum\u0101 vi\u0146i tam nepiekrita.<\/p>\n\n\n\n<p>D\u0101vids j\u016btas apmierin\u0101ts, jo vi\u0146\u0161 ne tikai ir saglab\u0101jis savus principus, bet ar\u012b ar savu ietekmi grup\u0101 ir nedaudz veicin\u0101jis cie\u0146piln\u0101ku l\u012bdz\u0101spast\u0101v\u0113\u0161anu. Vi\u0146am Dievs \u0161aj\u0101 gad\u012bjum\u0101 nav saboj\u0101t\u0101js, bet gan tas, kur\u0161 pal\u012bdz vi\u0146am pie\u0146emt l\u0113mumus, kas ilgtermi\u0146\u0101 noved pie lab\u0101kas dz\u012bves.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Secin\u0101jums<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>\u0160is piem\u0113rs par\u0101da, k\u0101 jaut\u0101jums \"Vai Dievs ir saboj\u0101t\u0101js?\" ikdienas kontekst\u0101 var tikt interpret\u0113ts da\u017e\u0101dos veidos. Vienam cilv\u0113kam var \u0161\u0137ist, ka Dievs, nosakot mor\u0101l\u0101s robe\u017eas, saboj\u0101 vi\u0146u prieku. Savuk\u0101rt citiem Dievs ir ce\u013cvedis, kas pal\u012bdz pie\u0146emt l\u0113mumus, kuri ilgtermi\u0146\u0101 ir izdev\u012bgi jums un j\u016bsu l\u012bdzcilv\u0113kiem.<\/p>\n\n\n\n<p>\u0160aj\u0101 gad\u012bjum\u0101 runa nav par izklaides aizlieg\u0161anu, bet gan par m\u0113ren\u012bbu un p\u0101rdom\u0101m par to, k\u0101 organiz\u0113jat savu dz\u012bvi. Runa ir par apzin\u0101\u0161anos, ka br\u012bv\u012bba izklaid\u0113ties var iet roku rok\u0101 ar atbild\u012bbu un apdom\u012bgumu.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Las\u012b\u0161anas laiks<\/span> <span class=\"rt-time\"> 8<\/span> <span class=\"rt-label rt-postfix\">protokols<\/span><\/span>Wenn man so manche Christen mit ernster Trauermine einher gehen sieht, k\u00f6nnte man glatt denken, dass Gott ein Spielverderber sein m\u00fcsse. Gl\u00fccklicherweise gibt es auch andere, die einem tats\u00e4chlich Freude strahlend begegnen. Ist Gott nun ein Spielverderber oder nicht? Der Alltag ist stressig genug, zumindest f\u00fcr Viele unter uns. Deshalb ist man froh, wenn Feierabend&hellip;&nbsp;<a href=\"https:\/\/csiag.de\/lv\/blog\/2025\/01\/22\/ist-gott-ein-spielverderber\/\" rel=\"bookmark\">Las\u012bt vair\u0101k \"<span class=\"screen-reader-text\">Vai Dievs ir saboj\u0101t\u0101js?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9048","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/posts\/9048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/comments?post=9048"}],"version-history":[{"count":0,"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/posts\/9048\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/media?parent=9048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/categories?post=9048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.de\/lv\/wp-json\/wp\/v2\/tags?post=9048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}