{"id":9292,"date":"2025-02-07T18:24:49","date_gmt":"2025-02-07T18:24:49","guid":{"rendered":"https:\/\/csiag.de\/?p=9292"},"modified":"2025-02-09T11:41:43","modified_gmt":"2025-02-09T11:41:43","slug":"co-je-smireni","status":"publish","type":"post","link":"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/","title":{"rendered":"Co je sm\u00ed\u0159en\u00ed?"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Obsah<\/p>\n<span class=\"ez-toc-title-toggle\"><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Sundenfall\" >P\u00e1d z milosti<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Der_Vermittler\" >Zprost\u0159edkovatel<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Versohnung_von_Mensch_zu_Mensch\" >Sm\u00ed\u0159en\u00ed od osoby k osob\u011b<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\" >Exkurs - Obt\u00ed\u017en\u00fd vztah<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/#Fazit\" >Z\u00e1v\u011br<\/a><\/li><\/ul><\/nav><\/div>\n<span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>\n<p>Sm\u00ed\u0159en\u00ed znamen\u00e1 obnoven\u00ed po\u0161kozen\u00e9ho nebo zni\u010den\u00e9ho vztahu, a to jak mezi lidmi, tak mezi Bohem a \u010dlov\u011bkem.<br>Ke sm\u00ed\u0159en\u00ed m\u016f\u017ee doj\u00edt pouze tehdy, kdy\u017e je p\u0159ekon\u00e1no nep\u0159\u00e1telstv\u00ed, odlou\u010den\u00ed nebo konflikt a je vytvo\u0159en nov\u00fd, m\u00edrov\u00fd vztah. <br>V k\u0159es\u0165ansk\u00e9m smyslu se sm\u00ed\u0159en\u00ed t\u00fdk\u00e1 p\u0159edev\u0161\u00edm obnoven\u00ed vztahu mezi Bohem a lidmi skrze Je\u017e\u00ed\u0161e Krista. Sm\u00ed\u0159en\u00ed je \u00fast\u0159edn\u00edm t\u00e9matem k\u0159es\u0165ansk\u00e9 v\u00edry a m\u011blo by b\u00fdt tak\u00e9 \u00fast\u0159edn\u00edm t\u00e9matem mezilidsk\u00fdch vztah\u016f.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Sundenfall\"><\/span>P\u00e1d z milosti<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Vztah mezi Bohem a \u010dlov\u011bkem byl zni\u010den h\u0159\u00edchem. Od p\u00e1du \u010dlov\u011bka (s. <em>Genesis 3<\/em>) existuje odd\u011blen\u00ed mezi Bohem a \u010dlov\u011bkem. Toto odd\u011blen\u00ed se projevuje vinou (<em>Izaj\u00e1\u0161 59:2 <\/em>\"<em>Va\u0161e nepravosti v\u00e1s odd\u011bluj\u00ed od va\u0161eho Boha a va\u0161e h\u0159\u00edchy p\u0159ed v\u00e1mi zakr\u00fdvaj\u00ed jeho tv\u00e1\u0159, tak\u017ee v\u00e1s nesly\u0161\u00ed.<\/em>\"), strach, utrpen\u00ed a nakonec smrt (<em>\u0158\u00edman\u016fm 6:23 <\/em>\u201e<em>Odm\u011bnou za h\u0159\u00edch je toti\u017e smrt;<\/em> ...\u201c).<\/p>\n\n\n\n<p>H\u0159\u00edch vytvo\u0159il mezi Bohem a \u010dlov\u011bkem bari\u00e9ru, kterou \u010dlov\u011bk nem\u016f\u017ee p\u0159ekonat. Sm\u00ed\u0159en\u00ed je proto z\u00e1sadn\u011b nutn\u00e9. \u00dast\u0159edn\u00edm poselstv\u00edm evangelia je, \u017ee B\u016fh s\u00e1m p\u0159inesl sm\u00ed\u0159en\u00ed, a to prost\u0159ednictv\u00edm Je\u017e\u00ed\u0161ovy ob\u011bti na k\u0159\u00ed\u017ei.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Der_Vermittler\"><\/span>Zprost\u0159edkovatel<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Pavel p\u00ed\u0161e ve sv\u00e9m dopise <em>\u0158\u00edman\u016fm 5:10: <\/em>\"<em>Nebo\u0165 jestli\u017ee jsme byli sm\u00ed\u0159eni s Bohem skrze smrt jeho Syna, kdy\u017e jsme byli je\u0161t\u011b nep\u0159\u00e1teli, o\u010d sp\u00ed\u0161e budeme spaseni jako sm\u00ed\u0159en\u00ed skrze jeho \u017eivot!<\/em>\", stejn\u011b jako na <em>Kolosk\u00fdm 1:19-20 <\/em>\"<em>Bohu se toti\u017e zal\u00edbilo, aby v n\u011bm (Kristu) p\u0159eb\u00fdvala ve\u0161ker\u00e1 plnost a aby skrze n\u011bj sm\u00ed\u0159il se sebou v\u0161echno, a\u0165 u\u017e na zemi, nebo na nebi, t\u00edm, \u017ee skrze jeho krev na k\u0159\u00ed\u017ei dos\u00e1hl pokoje.<\/em>\".<\/p>\n\n\n\n<p>Je\u017e\u00ed\u0161 svou smrt\u00ed na k\u0159\u00ed\u017ei vzal na sebe vinu lidstva, a t\u00edm otev\u0159el cestu ke sm\u00ed\u0159en\u00ed s Bohem. Je\u017e\u00ed\u0161ova smrt je zlomov\u00fdm okam\u017eikem, kdy je p\u0159ekon\u00e1no nep\u0159\u00e1telstv\u00ed mezi \u010dlov\u011bkem a Bohem. Na rozd\u00edl od n\u00e1s lid\u00ed, kte\u0159\u00ed v\u017edy r\u00e1di po\u017eadujeme n\u011bco na opl\u00e1tku, kdy\u017e pro n\u011bkoho n\u011bco ud\u011bl\u00e1me, B\u016fh nic na opl\u00e1tku nepo\u017eaduje, ale nab\u00edz\u00ed \u010dlov\u011bku sm\u00ed\u0159en\u00ed \u010dist\u011b z l\u00e1sky a nezaslou\u017een\u00e9 milosti. To tak\u00e9 potvrzuje <em>Jan 3:16<\/em> \"<em>Nebo\u0165 B\u016fh tak miloval sv\u011bt, \u017ee dal sv\u00e9ho jednorozen\u00e9ho Syna, aby \u017e\u00e1dn\u00fd, kdo v n\u011bho v\u011b\u0159\u00ed, nezahynul, ale m\u011bl \u017eivot v\u011b\u010dn\u00fd.<\/em>\"<\/p>\n\n\n\n<p>Pavel shrnuje z\u00e1v\u011br v <em>\u0158\u00edman\u016fm 5:1<\/em> spole\u010dn\u011b: \"<em>Proto\u017ee jsme ospravedln\u011bni v\u00edrou, m\u00e1me pokoj s Bohem skrze na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista.<\/em>\"<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Versohnung_von_Mensch_zu_Mensch\"><\/span>Sm\u00ed\u0159en\u00ed od osoby k osob\u011b<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>To v\u0161echno je pot\u011b\u0161uj\u00edc\u00ed v\u011bd\u011bt, ale co ud\u011bl\u00e1me se sm\u00ed\u0159en\u00edm mezi lidmi? V\u017edy\u0165 nejsme B\u016fh a nem\u00e1me v sob\u011b ani tu nekone\u010dnou, v\u0161eodpou\u0161t\u011bj\u00edc\u00ed l\u00e1sku, ani - snad - v\u016fli ke sm\u00ed\u0159en\u00ed? A v\u016fbec: a\u0165 p\u0159ijde ke mn\u011b ...!<\/p>\n\n\n\n<p>Matou\u0161 byl tak\u00e9 obezn\u00e1men s t\u00edmto druhem lidskosti, a proto napsal v. <em>Matou\u0161 5:23-24<\/em> \"<em>Kdy\u017e tedy p\u0159inese\u0161 sv\u016fj dar k olt\u00e1\u0159i a vzpomene\u0161 si tam, \u017ee tv\u016fj bratr m\u00e1 n\u011bco proti tob\u011b, nech sv\u016fj dar p\u0159ed olt\u00e1\u0159em a jdi se nejprve usm\u00ed\u0159it se sv\u00fdm bratrem.<\/em>\"<\/p>\n\n\n\n<p>P\u00e1ni, to je s\u00edla! Tak\u017ee nejd\u0159\u00edv mus\u00edm odpustit \u010dlov\u011bku, ne\u017e mohu vstoupit do spole\u010denstv\u00ed s Bohem! Pavel zd\u016fraz\u0148uje ve sv\u00e9m dopise <em>Efezsk\u00fdm 4:32<\/em> \"<em>Bu\u010fte v\u0161ak k sob\u011b navz\u00e1jem laskav\u00ed a soucitn\u00ed a odpou\u0161t\u011bjte si, jako B\u016fh v Kristu odpustil v\u00e1m.<\/em>\"<\/p>\n\n\n\n<p>Grumble - ..., no, nen\u00ed to snadn\u00e9, v\u00edm a mohu to jen potvrdit z vlastn\u00ed zku\u0161enosti. Co je na tom vlastn\u011b tak t\u011b\u017ek\u00e9ho?<\/p>\n\n\n\n<p>P\u0159edev\u0161\u00edm se mi zd\u00e1, \u017ee si stoj\u00edte v cest\u011b svou p\u00fdchou, studem, zran\u011bn\u00edm, nedostatkem d\u016fv\u011bry v Boha a tak\u00e9 v\u00edcem\u00e9n\u011b nedostatkem pokory v\u016f\u010di Bohu. <\/p>\n\n\n\n<p>Zde n\u00e1m pom\u00e1h\u00e1 p\u0159ipom\u00ednka, \u017ee B\u016fh n\u00e1m nejprve dal odpu\u0161t\u011bn\u00ed skrze Je\u017e\u00ed\u0161e a \u017ee se m\u016f\u017eeme dovol\u00e1vat jeho pomoci a d\u016fv\u011b\u0159ovat jeho slov\u016fm, jako nap\u0159. <em>Matou\u0161 6:14<\/em> B\u016fh cituje: \"<em>Nebo\u0165 odpust\u00edte-li lidem jejich viny, odpust\u00ed i v\u00e1\u0161 nebesk\u00fd Otec v\u00e1m.<\/em>.\", ani\u017e by v n\u00e1sleduj\u00edc\u00edm ver\u0161i 15 napom\u00ednal \".<em>Jestli\u017ee v\u0161ak vy neodpust\u00edte lidem jejich viny, ani v\u00e1\u0161 Otec neodpust\u00ed va\u0161e viny.<\/em>\u201e<\/p>\n\n\n\n<p>Z\u00e1le\u017e\u00ed na v\u00e1s, zda si 15. ver\u0161 vylo\u017e\u00edte jako Bo\u017e\u00ed vzty\u010den\u00fd ukazov\u00e1\u010dek, nebo jako dob\u0159e m\u00edn\u011bn\u00e9 napomenut\u00ed a povzbuzen\u00ed, abyste jednali zp\u016fsobem, kter\u00fd je Bohu mil\u00fd. Osobn\u011b pova\u017euji za p\u0159\u00edstupn\u011bj\u0161\u00ed druh\u00fd v\u00fdklad, i kdy\u017e ten prvn\u00ed m\u00e1 tak\u00e9 sv\u00e9 opodstatn\u011bn\u00ed.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Exkurs_%E2%80%93_Das_schwierige_Verhaltnis\"><\/span>Exkurs - Obt\u00ed\u017en\u00fd vztah<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Syn a otec m\u011bli po l\u00e9ta slo\u017eit\u00fd vztah. Jako teenager m\u011bl \u010dasto pocit, \u017ee je otec p\u0159\u00edli\u0161 p\u0159\u00edsn\u00fd a m\u00e1 na n\u011bj p\u0159\u00edli\u0161 vysok\u00e9 n\u00e1roky. Po prudk\u00e9 h\u00e1dce v 18 letech, p\u0159i n\u00ed\u017e padla ostr\u00e1 slova, opustil d\u016fm sv\u00fdch rodi\u010d\u016f a p\u0159\u00edsahal, \u017ee u\u017e se nikdy nevr\u00e1t\u00ed. Byl stoprocentn\u011b p\u0159esv\u011bd\u010den, \u017ee mu otec nikdy doopravdy nerozum\u011bl.<\/p>\n\n\n\n<p>Roky plynuly a on si budoval sv\u016fj vlastn\u00ed \u017eivot. Ale navzdory profesn\u00edmu \u00fasp\u011bchu a vlastn\u00edmu domu v n\u011bm z\u016fst\u00e1vala pr\u00e1zdnota. Kdykoli si vzpomn\u011bl na otce, poc\u00edtil hn\u011bv, ale tak\u00e9 hlubokou touhu po klidu. Potla\u010doval tyto my\u0161lenky a p\u0159esv\u011bd\u010doval s\u00e1m sebe, \u017ee na usm\u00ed\u0159en\u00ed u\u017e je pozd\u011b.<\/p>\n\n\n\n<p>Jednoho dne mu zavolala matka: otec je v\u00e1\u017en\u011b nemocn\u00fd a nezb\u00fdv\u00e1 mu mnoho \u010dasu. Byl rozpolcen\u00fd. M\u011bl by ho nav\u0161t\u00edvit? Nebylo u\u017e p\u0159\u00edli\u0161 pozd\u011b? Co kdy\u017e se znovu rozho\u0159\u00ed star\u00e1 z\u00e1\u0161\u0165?<\/p>\n\n\n\n<p>V tomto vnit\u0159n\u00edm zmatku si vzpomn\u011bl na biblick\u00fd ver\u0161 z listu Efezsk\u00fdm, kter\u00fd v minulosti \u010dasto sl\u00fdch\u00e1val. <em>Efezsk\u00fdm 4:31-32<\/em> uv\u00e1d\u00ed \u0159e\u0161en\u00ed probl\u00e9mov\u00e9 situace: \"<em>A\u0165 je od v\u00e1s odstran\u011bna v\u0161echna ho\u0159kost, hn\u011bv, zlost, k\u0159ik a rouh\u00e1n\u00ed i ve\u0161ker\u00e1 zloba. Ale bu\u010fte k sob\u011b navz\u00e1jem laskav\u00ed a soucitn\u00ed a odpou\u0161t\u011bjte si, jako B\u016fh v Kristu odpustil v\u00e1m.<\/em>\u201e<\/p>\n\n\n\n<p>Tato slova ho zas\u00e1hla do srdce. Uv\u011bdomil si, \u017ee sm\u00ed\u0159en\u00ed neznamen\u00e1 napravit minulost, ale b\u00fdt p\u0159ipraven ud\u011blat prvn\u00ed krok a umo\u017enit uzdraven\u00ed.<\/p>\n\n\n\n<p>\u0160el do domu sv\u00fdch rodi\u010d\u016f, a kdy\u017e po tolika letech znovu spat\u0159il sv\u00e9ho otce, byl slab\u00fd, ale o\u010di m\u011bl pln\u00e9 slz. Ani jeden z nich zpo\u010d\u00e1tku nev\u011bd\u011bl, co \u0159\u00edct. Nakonec otec za\u0161eptal: \"Je mi to l\u00edto. Nikdy jsem necht\u011bl, aby ses c\u00edtil nemilovan\u00fd.\" Otec se usm\u00e1l.<\/p>\n\n\n\n<p>V tu chv\u00edli z n\u011bj spadla ve\u0161ker\u00e1 tvrdost. Uv\u011bdomil si, \u017ee jeho otec tak\u00e9 trp\u011bl a \u017ee je jejich p\u00fdcha tak dlouho dr\u017eela od sebe. Ti\u0161e odpov\u011bd\u011bl: \"V\u017edycky jsem ti to cht\u011bl tak\u00e9 \u0159\u00edct. Je mi to l\u00edto.\"<\/p>\n\n\n\n<p>V posledn\u00edch t\u00fddnech tr\u00e1vil hodn\u011b \u010dasu se sv\u00fdm otcem. Mluvili spolu o v\u011bcech, o kter\u00fdch nikdy p\u0159edt\u00edm nemluvili, a on si uv\u011bdomil, \u017ee ho otec v\u017edycky miloval, jen jin\u00fdm zp\u016fsobem, ne\u017e by si p\u0159\u00e1l.<\/p>\n\n\n\n<p>Kdy\u017e jeho otec nakonec zem\u0159el, nec\u00edtil u\u017e nen\u00e1vist ani l\u00edtost, ale klid. Sm\u00ed\u0159en\u00ed z n\u011bj s\u0148alo b\u0159emeno, kter\u00e9 s sebou l\u00e9ta nosil.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Fazit\"><\/span>Z\u00e1v\u011br<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Sm\u00ed\u0159en\u00ed neznamen\u00e1 zapomenout na minulost, ale b\u00fdt p\u0159ipraven nechat m\u00edr zv\u00edt\u011bzit nad bolest\u00ed.<\/p>","protected":false},"excerpt":{"rendered":"<p><span class=\"span-reading-time rt-reading-time\" style=\"display: block;\"><span class=\"rt-label rt-prefix\">Doba \u010dten\u00ed<\/span> <span class=\"rt-time\"> 4<\/span> <span class=\"rt-label rt-postfix\">minuty<\/span><\/span>Sm\u00ed\u0159en\u00ed znamen\u00e1 obnoven\u00ed po\u0161kozen\u00e9ho nebo zni\u010den\u00e9ho vztahu, a to jak mezi lidmi, tak mezi Bohem a \u010dlov\u011bkem; ke sm\u00ed\u0159en\u00ed m\u016f\u017ee doj\u00edt pouze tehdy, kdy\u017e je p\u0159ekon\u00e1no nep\u0159\u00e1telstv\u00ed, odlou\u010den\u00ed nebo konflikty a je vytvo\u0159en nov\u00fd, pokojn\u00fd vztah. V k\u0159es\u0165ansk\u00e9m smyslu se sm\u00ed\u0159en\u00ed t\u00fdk\u00e1 p\u0159edev\u0161\u00edm obnoven\u00ed vztahu mezi Bohem a lidmi prost\u0159ednictv\u00edm Je\u017e\u00ed\u0161e Krista.....&nbsp;<a href=\"https:\/\/csiag.de\/cs\/blog\/2025\/02\/07\/was-ist-versoehnung\/\" rel=\"bookmark\">\u010c\u00edst d\u00e1le \"<span class=\"screen-reader-text\">Co je sm\u00ed\u0159en\u00ed?<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4085],"tags":[],"class_list":["post-9292","post","type-post","status-publish","format-standard","hentry","category-themen-von-lesern-angeregt"],"modified_by":"Achim Goerner","_links":{"self":[{"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/posts\/9292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/comments?post=9292"}],"version-history":[{"count":0,"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/posts\/9292\/revisions"}],"wp:attachment":[{"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/media?parent=9292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/categories?post=9292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/csiag.de\/cs\/wp-json\/wp\/v2\/tags?post=9292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}